What’s The Deal, God? (part 2)
Feb 15
One of the comments to my last blog was: While God certainly has the right to dictate His own terms, I think that this argument causes many people to believe that if God exists that He acts way too arbitrarily to be loving. I personally do not believe that God is arbitrary or unloving, but that perspective can be a natural reaction to the argument that God can set whatever terms He wants. Do you have specific thoughts about those who think God arbitrary, capricious, or unloving? I have some responses to that position about God but they are difficult to state clearly and rely heavily on my personal conception of sin, salvation, heaven, and hell. Great question! I want to dive into it! Here are my thoughts for those who would wonder the same thing (I find myself wondering this as well): I think this is where faith in God is needed. Does God know what He is doing? Can He be trusted to do the right thing? Similar to the relationship between a parent and a child, a child does not always understand why the parent does what he/she does, but that’s because a child is simply a child. We are simply humans. Things may not look “fair” at first from our perspective, but maybe when we start to look at the world through God’s perspective, we realize He really is more than fair. So that this answer doesn’t seem like a “cop-out,” I’d like to see if we can try to gain more of God’s perspective on the matter of sin. According to the terms He set forth at the beginning, anyone who sins must die. That might seem unfair/unloving to us, but can we look at it from God’s perspective? He created us to glorify Him and find our enjoyment in Him only. This is essential to God. It’s not about simply breaking a rule set forth from God–breaking the rule screws things up more royally than we really understand. Rebelling actually destroys our relationship with God. It destroys our relationships with one another. It has cascading effects for the entire universe. Trust has now been broken. Heartache and pain enter. Our pure understanding of...
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